Scenes of village life among the Babongo, the original guardians of the forest
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Discover · First peoples

For more than twenty years, Ebando has worked with the forest peoples of Gabon as a cultural mediator. Babongo, Baka and Bakoya. They are not subjects of folkloric study. They are partners.

Red laterite path toward a forest-edge village, golden light
To set the first peoples within a relationship of reciprocal exchange of knowledge.

Statement of purpose, Pygmies of Central Africa colloquium, Omar Bongo University, 2002

The first peoples of Gabon are the first inhabitants of the great equatorial forest of the Congo basin. Babongo, Baka (Bibayak), Bakoya, Akoa, and several other groups besides. They know the forest as no settled people ever could. Their expertise in pharmacopoeia, hunting, music, dance and ritual holds a richness that academic research has long recognised. What is rarer is to give them a voice directly.

Ebando has contributed, modestly, to this effort of endogenous visibility. In 2002, during the colloquium on the forest peoples of Central Africa at Omar Bongo University, in collaboration with the LUTO and the French Cultural Centre. In 2004, as cultural mediator for BBC 2 (the Tribe series with Bruce Parry) and for Discovery US (the Flying Fox Productions team). And continuously, as a channel of transmission between messages coming from outside and their recipients in the forest.

Three groups, three regions

Not one people, but peoples.

The first peoples of Central Africa do not form a single homogeneous group. The Babongo of the centre, the Baka of the north and the Bakoya of the east speak different languages, occupy distinct territories and have their own social organisations. Ebando works with all three.

Central Gabon, Chaillu-Bouvondo massif

Babongo

The Babongo live in central Gabon, in the forest massif of Bouvondo. It was with them that BBC 2 filmed a documentary in 2004 for the Tribe series, with Bruce Parry, who was initiated into Iboga during his stay. Ebando acted as cultural mediator for that shoot, and has since maintained an ongoing relationship with the Association of the Babongo Pygmies. One month in the dense forest, a three-hour walk from the nearest drivable track, to film their daily life and their rites.

Babongo community in the equatorial forest, the original guardians of the forest
Babongo community in the equatorial forest, the original guardians of the forestEbando archive
Northern Gabon, Minvoul region

Baka (Bibayak)

The Baka of northern Gabon, also called Bibayak, are the keepers of Edzengui, the dancing forest spirit of the dense forest. In February 2002, they stayed at Ebando's headquarters during the colloquium on the forest peoples of Central Africa organised by Omar Bongo University. Ebando accompanied a Flying Fox Productions team (Discovery US) to film them in their daily life, both ordinary and ritual. The relationship continues through the Edzengui association, whose secretary general is the anthropologist Mvé Mebia Emmanuel.

Children in the equatorial forest, a first people of Gabon
Children in the equatorial forest, a first people of GabonEbando archive
Eastern Gabon, around Mékambo

Bakoya

The Bakoya live in eastern Gabon, around Mékambo. Ebando works with the MINAPYGA association (Indigenous Minority of the Pygmies of Gabon), which represents them, and whose president is Léonard Odambo.

Village life scene, a first people of Gabon
Village life scene, a first people of GabonEbando archive
On video · Ebando
A mask filmed at Ebando, in May 2026.
Dancer wearing the raffia mask of Edzengui, the dancing forest spirit of the dense Gabonese forest, during a rite of the first peoples

Edzengui, the spirit of the forest

The mask dances.
It is not a stage prop.

Among the Baka, Edzengui is the dancing forest spirit of the dense forest. The raffia mask is not an exhibition object: it carries a ritual, living function that only their own people transmit.

Ebando's role

Mediator, not spokesperson.

Ebando's work is to translate and relay : to pass on the messages coming from outside (researchers, journalists, film crews) to the local associations, and the other way round. Not to speak in their place.

The 2004 BBC Tribe shoot (Bruce Parry among the Babongo) is the most visible example. But the bulk of the work is invisible: transport, translations, prior negotiations with the elders, checks on ritual protocol, fair sharing of resources.

Drawing made by a Babongo child depicting their daily reality in the forest, giving a voice from within
Giving a voice from within: a Babongo child's drawing, their reality told by themselves.Ebando archive

To go further

Links and documentary resources.

An encounter takes preparation

If shared work calls to you, we take the time it needs.

An exchange, a mediation, a piece of research carried out with respect for the local intermediaries. Write to us, and we will pass it on to the association concerned.